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By Michael Moore
March 27, 2003
A word of advice to future Oscar winners: Don't begin
Oscar day by going to church.
That is where I found myself this past Sunday morning,
at the Church of the Good Shepherd on Santa Monica Boulevard,
at Mass with my sister and my dad. My problem with the
Catholic Mass is that sometimes I find my mind wandering
after I hear something the priest says, and I start
thinking all these crazy thoughts like how it is wrong
to kill people and that you are not allowed to use violence
upon another human being unless it is in true self-defense.
The pope even came right out and said it: This war
in Iraq is not a just war and, thus, it is a sin.
Those thoughts were with me the rest of the day, from
the moment I left the church and passed by the homeless
begging for change (one in six American children living
in poverty is another form of violence), to the streets
around the Kodak Theater where antiwar protesters were
being arrested as I drove by in my studio-sponsored
limo.
I had not planned on winning an Academy Award for "Bowling
for Columbine" (no documentary that was a big box-office
success had won since "Woodstock"), and so
I had no speech prepared. I'm not much of a speech-preparer
anyway, and besides, I had already received awards in
the days leading up to the Oscars and used the same
acceptance remarks. I spoke of the need for nonfiction
films when we live in such fictitious times. We have
a fictitious president who was elected with fictitious
election results. (If you still believe that 3,000 elderly
Jewish Americans -- many of them Holocaust survivors
-- voted for Pat Buchanan in West Palm Beach in 2000,
then you are a true devotee to the beauty of fiction!)
He is now conducting a war for a fictitious reason (the
claim that Saddam Hussein has stockpiles of weapons
of mass destruction when in fact we are there to get
the world's second-largest supply of oil).
Whether it is a tax cut that is passed off as a gift
to the middle class or a desire to drill holes in the
wilds of Alaska, we are continually bombarded with one
fictitious story after another from the Bush White House.
And that is why it is important that filmmakers make
nonfiction, so that all the little lies can be exposed
and the public informed. An uninformed public in a democracy
is a sure-fire way to end up with little or no democracy
at all.
That is what I have been saying for some time. Millions
of Americans seem to agree. My book "Stupid White
Men" still sits at No. 1 on the bestseller list
(it's been on that list now for 53 weeks and is the
largest-selling nonfiction book of the year). "Bowling
for Columbine" has broken all box-office records
for a documentary. My Web site is now getting up to
20 million hits a day (more than the White House's site).
My opinions about the state of the nation are neither
unknown nor on the fringe, but rather they exist with
mainstream majority opinion. The majority of Americans,
according to polls, want stronger environmental laws,
support Roe vs. Wade and did not want to go into this
war without the backing of the United Nations and all
of our allies.
That is where the country is at. It's liberal, it's
for peace and it is only tacitly in support of its leader
because that is what you are supposed to do when you
are at war and you want your kids to come back from
Iraq alive.
In the commercial break before the best documentary
Oscar was to be announced, I suddenly thought that maybe
this community of film people was also part of that
American majority and just might have voted for my film,
which, in part, takes on the Bush administration for
manipulating the public with fear so it can conduct
its acts of aggression against the Third World. I leaned
over to my fellow nominees and told them that, should
I win, I was going to say something about President
Bush and the war and would they like to join me up on
the stage? I told them that I felt like I'd already
had my moment with the success of the film and that
I would love for them to share the stage with me so
they could have their moment too. (They had all made
exceptional films and I wanted the public to see these
filmmakers and hopefully go see their films.)
They all agreed.
Moments later, Diane Lane opened the envelope and announced
the winner: "Bowling for Columbine." The entire
main floor rose to its feet for a standing ovation.
I was immeasurably moved and humbled as I motioned for
the other nominees to join my wife (the film's producer)
and me up on the stage.
I then said what I had been saying all week at those
other awards ceremonies. I guess a few other people
had heard me say those things too because before I had
finished my first sentence about the fictitious president,
a couple of men (some reported it was "stagehands"
just to the left of me) near a microphone started some
loud yelling. Then a group in the upper balcony joined
in. What was so confusing to me, as I continued my remarks,
was that I could hear this noise but looking out on
the main floor, I didn't see a single person booing.
But then the majority in the balcony -- who were in
support of my remarks -- started booing the booers.
It all turned into one humungous cacophony of yells
and cheers and jeers. And all I'm thinking is, "Hey,
I put on a tux for this?"
I tried to get out my last line ("Any time you've
got both the pope and the Dixie Chicks against you,
you're not long for the White House") and the orchestra
struck up its tune to end the melee. (A few orchestra
members came up to me later and apologized, saying they
had wanted to hear what I had to say.) I had gone 55
seconds, 10 more than allowed.
Was it appropriate? To me, the inappropriate thing
would have been to say nothing at all or to thank my
agent, my lawyer and the designer who dressed me --
Sears Roebuck. I made a movie about the American desire
to use violence both at home and around the world. My
remarks were in keeping with exactly what my film was
about. If I had a movie about birds or insects, I would
have talked about birds or insects. I made a movie about
guns and Americans' tradition of using them against
the world and each other.
And, as I walked up to the stage, I was still thinking
about the lessons that morning at Mass. About how silence,
when you observe wrongs being committed, is the same
as committing those wrongs yourself. And so I followed
my conscience and my heart.
On the way back home to Flint, Mich., the day after
the Oscars, two flight attendants told me how they had
gotten stuck overnight in Flint with no flight -- and
wound up earning only $30 for the day because they are
paid by the hour.
They said they were telling me this in the hope that
I would tell others. Because they, and the millions
like them, have no voice. They don't get to be commentators
on cable news like the bevy of retired generals we've
been watching all week. (Can we please demand that the
U.S. military remove its troops from ABC/CBS/NBC/CNN/MSNBC/Fox?)
They don't get to make movies or talk to a billion people
on Oscar night. They are the American majority who are
being asked to send their sons and daughters over to
Iraq to possibly die so Bush's buddies can have the
oil.
Who will speak for them if I don't? That's what I do,
or try to do, every day of my life, and March 23, 2003
-- though it was one of the greatest days of my life
and an honor I will long cherish -- was no different.
Except I made the mistake of beginning it in a church.
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